Disruption Is Not Nitpicking

Suw Charman-Anderson, a UK self-published author and social media pioneer who also writes for Forbes occasionally, believes that Amazon is ripe for a fundamental disruption in its business model.

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Her article – linked above – describes her argument. I’ll summarize it, briefly.

  1. Amazon’s review system is fundamentally broken; customers find it unreliable and sufficiently harmful to make them look elsewhere for reviews. This “will habituate them to looking outside Amazon for information on books and bring Amazon’s position as the canonical reference for books under threat.”
  2. Amazon’s affiliate program is not the only option, and bloggers will shift to other programs or offer multiple links. Amazon currently has share, but no competitive moat.
  3. Amazon doesn’t provide enough data to book publishers so they can make informed marketing decisions. Publishers cannot forge a direct relationship with their customers (and they need to).
  4. Publishers can’t bundle books and ebooks through Amazon.

Additionally, Suw asks:

Can Amazon be sure to maintain its dominant position purely through its catalogue, reach and discount? Is that really enough for keep it secure?

I believe there are two major problems with this viewpoint. First, Amazon’s advantages are not limited to its catalogue, reach and discount; second, that the 3 problems Amazon has are disruptive.

Conceiving of Amazon as an online version of WalMart (or ASDA) is a mistake. The core operating principle of Amazon – that I can see – is to lower the friction of each marginal purchase. Once you have an account on Amazon, each additional order becomes easier. If you buy enough things (say, one purchase a month) where an Amazon Prime subscription pays off, the friction lowers even more. And if you buy a Kindle, the friction for certain media drops further still – down to instant gratification.

This is one of the reasons why Amazon has so strenuously defended its 1-Click patent: it regards the ease of purchase as a serious competitive advantage.

And, while Amazon doesn’t kick data back to its suppliers, it uses every scrap of data it can get its hands on. If you have an Amazon account, and you visit Amazon to check out a product, Amazon will note that and then email you later with an offer. The time delay of the email, and the quantity of the emails, is – I’m confident guessing – variable on a per-person basis to maximize read-and-clickthrough rate. This is one of the smallest things Amazon does.

In fact, I wouldn’t be surprised if the industry upset over how Amazon has been managing reviews has to do with Amazon choosing what reviews to feature / hide / etc based on how that maximizes conversion rates and minimizes returns. What seems to be random deletions and arbitrary rules is more likely to be Amazon being very aggressive about managing KPIs for conversion rates and customer satisfaction.

The combination of Amazon’s near-obsessive focus on making marginal purchase decisions easy – i.e. their conversion rate – and their well-known focus on using data to make decisions means that Amazon does have a sustainable competitive advantage with their affiliate system.

An independent website, seeking to monetize links to a retailer, will base their opinion on one primary thing: what makes them the most money. I would wager that the conversion rate from Amazon Affiliate links is much higher than the conversion rate from other links.

Which means that (i) Amazon is likely the preferred affiliate link, and (ii) adding more affiliate links on a page will lead to a net decrease in revenue (if for no other reason that multiple links for the same thing decrease total clickthrough rate – the cognitive load of making a decision about which link to click on is more than most people care to exert).

Unfortunately, I also don’t find Suw’s criticism of Amazon’s poor data-sharing habits. Oh, not that the data Amazon makes available is good – it’s not, if you want to have good ROI numbers for your marketing work – but publishers don’t care. They may complain about it – but for their entire existence, book publishers have sold through multiple channels. No brick and mortar bookstore kicks back sufficiently detailed information to know if customers purchased a book based on a TV ad, a Facebook ad, or a news article. I doubt they collect it themselves.

Publishers, in other words, are not facing anything new.

I imagine that’s why Suw’s solution is not for publishers to exert themselves such that Amazon sees the error of its ways.

No: Suw’s solution is more radical.

Think about this: These days, authors have to do a lot of their own promotional work. Contrary to popular belief, just chucking a book on Amazon doesn’t mean that it’s going to get found and bought. And that’s especially true for new entrants with no reviews, no or low sales, and a price below £2.49. You have to promote, and promote hard. Doesn’t matter if you’re self-published or an author with a traditional publishing house, at some point you have to reach out to your audience and say, “Here is where to buy my stuff”.

That means you can choose where to send them. Will you link to Amazon, where your sale goes into a data black hole, or will you send them to your own webshop, or your publisher’s, where that information can be captured and you can provide a few little extras to keep your readers sweet?

Why is this wrong? Because it’s all about the sales.

Fundamentally, people – publishers or authors – can use detailed data to maximize profit. There are two ways to do this: increase revenue, or decrease costs. More detailed data allows them to spend marketing dollars where they have the highest ROI (increasing revenue), and it also allows them to identify losses more quickly – cutting off spend.

But sales data does most of that. And, because book publishers have diversified sales channels, they can get a pretty good idea of what advertising channel has higher ROIs. They get rough geography, research reports can give them broad demographics (who shops where), etc.

Could they use more data? Sure, everyone could. They could, for example, use it to identify customers who are most likely in a new book, and send them personalized emails.

Except Amazon does that already.

What’s the real benefit in doing that kind of personalized marketing work yourself, if your retail partners do it for your? You’re taking on extra cost, and unless you somehow extract more money from the chain – e.g., charging higher prices – it’s not worthwhile.

It might make sense, of course, if your retail partners aren’t doing any of that marketing work. Thus, it makes sense to advocate for publishers to do a lot of that if you also want them to replace their retail partners:

Suw explains:

I don’t know how much more information a major publisher gets out of Amazon, though I’m guessing it isn’t half as much as they’d get if they ran their own retail operations. And ecommerce is a problem that has been solved. There are plenty of off-the shelf-solutions for inventory tracking, sales, fulfilment (both digital and physical), the whole nine yards. There’s absolutely no innovation needed for publishers to start their own retail outlets online. They could get going tomorrow if they so chose.

Apart from significantly underestimating the costs for running an ecommerce website, I’m not sure Suw understands that she’s making an argument for vertical integration (or that many publishers used to offer purchases through their own website, and some still do).

It would be a significant industry shift. A publisher makes money by (i) identifying excellent books, and then (ii) selling those books everywhere they can. They only need a fraction of the books they select to be really successful, and they can lose money on the others (no judgment is going to be perfect). They can incentivize authors to publish with them by offering marketing campaigns, editing services, etc to improve the quality of the product. They can sign long-term deals (multiple years, books) in recognition that there are non-trivial setup costs for a name-brand author that will sell via name alone.

It’s an entirely different arrangement from classic retail stores, who try to (i) identify great books after they are ready, and then (ii) make it easy to buy them.

Indeed, you could argue – as Suw does – that “Amazon now risks exactly the same disintermediation that it perpetrated a decade ago.” Amazon would be ‘disintermediated’ from the sales process.

Unfortunately, I don’t think Amazon did disintermediate anyone. Rather, Amazon disrupted the cost structure of traditional retail.

Tradition Brick & Mortar Amazon
  1. Print book
  2. Store at Warehouse
  3. Ship to Store
  4. Customer Shop at Store
  1. Print Book
  2. Store at Warehouse
  3. Customer shops at website
  4. Ship to Customer

There are two things to note: first, that a website has high upfront costs but low marginal costs with tiny increments. There’s a reason that Amazon was founded in 1994 and turned its first profit over 7 years later.

In contrast, brick and mortar stores face a step function for growth. To open a new market, they need to create a new store which is a non-trivial expense. Additionally, their market was bounded by the geographic area within which people are comfortable travelling. Nor are stores cheap to maintain.

You can buy from Amazon nearly anywhere. Not so with Barnes & Noble, Waterstones, etc.

Second, that Amazon faces lower risk in carrying a title. Amazon ships a book out only after a customer pays for shipping costs; a brick & mortar store pays to bring the book to the store, first. Since Amazon can ship from any warehouse, it has less duplication.

This means that Amazon can also offer a far larger catalog, and then limit what it presents to people based on sales. A traditional bookstore can only have a limited supply of books in stock.

The disruption was away from having a physical store – a significant capital investment, both in real estate and inventory – and towards a virtual store, which doesn’t operate with the same limitations.

Suw suggests no disruption in either cost or limitations, just a shifting of the existing cost structure – vertical integration, in other words. However, there’s no real reason to expect that a vertically integrated publisher would do better.

Of course, Suw could be right. Some retailers have publishing arms –  Barnes & Nobles owns Sterling Publishing Co;  Amazon has Kindle Direct Publish, as well as a string of publishing brands (47North, AmazonCrossing, AmazonEncore, Thomas & Mercer, Montlake Romance, and Amazon’s Children Publishing). But those don’t seem to be to be major players – despite Sterling Publishing being around since 1949 (although Amazon Direct Publish could be …bad… for publishers, long-term. That’s a serious disruption play: publish first, then filter later. Publishers operate as gatekeepers; Amazon gets rid of the gatekeeper, just hides books that don’t sell).

Suw Charman-Anderson has not, in my mind, predicted any market disruption. Worse, I think that the weaknesses Suw identified is more nitpicking than necessarily weaknesses – and even if they were, I see no reason why Amazon could not eliminate those weaknesses with a relatively minor effort. There’s nothing stopping Amazon from “solving” any of the issues Suw brings up except that Amazon doesn’t want to. Is its reasoning correct? Perhaps not – but when Amazon is operating by choice, and not an exogenous limitation, the possibility of disruption is slim indeed.

Dr. Sanity: THE POLIITICAL LEFT: UNITED IN HATE WITH AMERICA’S FOES

 This is amazing.

All four of these strategies arose from the metaphysical, epistemological and ethical dead-end that traditional Marxism found itself in toward the end of the 20th century. Fortunately, postmodern philosophy has led them out of the "wilderness" of rational thought and objective reality, and brought them to the promised land; which, as it turns out, is a neo-Marxist revival, accelerated by the fascist goals of leftist environmentalism.

I don’t even know where to begin.

On a side note, isn’t fascism incompatible with communism? How can you have, on the one hand, neo-Marxism, while on the other fascist environmentalism? What does fascist environmentalism even look like?

The intellectuals of the left have been unable to abandon their totalitarian/collectivist ideology, even after communism and national socialism proved to be crushing failures in the 20th century.(emphasis added)

Totalitarianism and collectivism are fundamentally different. Communism and national socialism (e.g. Nazi-ism) are opposites. Both are meant to be leftist ideologies? Really?

Last time I checked (which, admittedly, was in High School), you had communism on one end, and fascism (Nazis) on the other. Democrats and Republicans were in the middle, with the former tending to the left (communism) and the latter tending to the right (fascism).

Combining communism and Nazism and labeling them as Leftist ideologies seems, to me, to be quite revisionist.

But the new face of their same old tired ideas has been rehabilitated and madeover by their clever adoption of postmodern metaphysics, epistemology, and ethics. Slowly, but relentlessly, the dogma of multiculturalism and political correctness has been absorbed at all levels of Western culture in the last two decades–and after the end of the cold war, it has been accelerating. Slowly but relentlessly they have found new ways to discredit freedom, individuality and capitalism.
The new face of collectivist and totalitarian thought has been seamlessly integrated into most K-12 curricula and all other learning environments. have been at the forefront of attempts by leading academics and academic institutions to rewrite most of history and undo thousands of years of Western cultural advancement. (emphasis added)

IT’S A CONSPIRACY!

Not only is leftist ideology “postmodern”, with the use of postmodern as an adjective implying that it’s a pejorative label, but there’s a decades-long conspiracy in academia to rewrite history to be anti-American.

Wait, was that a little strong?

No, I don’t think so:

If the left understands anything, it is that in order for their ideology and its promised utopia to be born, they must thoroughly destroy America and undermine everything America stands for in the world.

The Left is acting against America. The Left is anti-American. Wait, what is American? Obviously, it must be whatever the Left stands against – e.g. Republicans. Republicans therefore must be the “real” Americans.

The only logical conclusion, of course, is that Obama isn’t a real American President:

Obama’s behavior now as President is not any different than it was when he was a mere community organizer. The people he associated with then, he continues to associate with; only now he is able to appoint them to key roles in the U.S. government. He has been a member of the New Socialist Party and enjoyed their support when he ran for office; he hobnobbed with former terrorists who are now "education experts"; and his wife and many of his friends and close associates at work and church never liked America much to begin with. (emphasis added)

So how was Obama elected, then?

Yet, he is the candidate who the majority of Americans voted for; and I can’t blame them entirely because essential information was kept from the general population by the media about Obama’s character

Yes, it was the media’s fault. Again. Why does Fox News continue to fail the Republican party? Why?

Did I mention that the point of the article was to explain why Leftist ideals are compatible with an alliance with Militant Islam?

I’m not even going to touch that.

But please, check it out. It’s a truly amazing piece of writing; one doesn’t often come across that level of delusion.

Let me leave you with this chart:

Religion: Choosing Faith

Christian Wiman, the editor of Poetry magazine for the last four years and author of books such as Ambition and Survival: Becoming and Poet, explains how learning his death is imminent soon after falling in love and getting married has “led him back to God.”

The essay reminded me rather a lot of Tim McGraw’s song Live Like You Were Dying.

I have a few things to say about this.

First of all, a disclaimer: I am a Practical Atheist. This means that I behave as an atheist, but abstract away the niggling problem of God’s existence. In short: I do not deny God’s existence, I simply refuse to worship Him. I do not empathize with the relief expressed in finding God, perhaps because I am quite relieved enough assuming that he doesn’t exist or that, at the very least, his existence has no bearing on my life. I also found Christopher Hitchens’ book God is Not Great: How Religion Poisons Everything immensely entertaining, and agreed with much of it (although how he expects anyone religious to get past the first chapter is beyond me – it’s little more than a litany of complaints about ‘why atheists don’t like religions’).

I have some issues with how Mr. Wiman embraces God – though they are personal, and stem from beliefs in what justifies belief than anything else. However, he touches on some issues I consider very important in the exercise of religion, if one chooses to worship a god.

Justifications for Faith

Mr. Wiman experienced a terrible, and tragic, shock at perhaps the worst time in his life. He fell in love when he was depressed, and love pulled him out of depression; he describes it as “the sense I have is of color slowly aching into things, the world coming brilliantly, abradingly alive.” He got married and, in the first year of his marriage, he was diagnosed with a rare, incurable cancer in his blood. He doesn’t have a prognosis, and can obtain no idea of what to expect – symptoms experienced by others are varied and seemingly random.

He reached out to the notion of god with his new wife, and embraced Christianity after a lifetime of agnosticism.

The concerns I have about Mr. Wiman’s conversion are rooted in one thing: I do not think that making such a monumental decision – whether it is about religion, money, or politics – should be made when under intense emotional pressure, one that is relieved if the decision is made in the affirmative. The closest parallel I can think of today in recent politics is the Iraq War, and the steady erosion of civil liberties in the US. After 9/11, we were terrified of terrorism and eager for ‘justice’ (vengeance?) or, at the least accountability. In that very emotional time, we did things we would have never, under normal circumstances, considered; things that we are already coming to regret.

Faith, of course, is usually far less damaging if you turn out to be wrong. I say unless because there are a few doomsday cults floating around that get together and commit suicide. I would advise thinking very carefully about joining one of those…

I do not dispute the fact that taking to Christianity when he did has lent Mr. Wiman great emotional relief, and in all likelihood made the remainder of his life much better. There is an immense amount of value in the sense of peace, acceptance, and love one can get from religion; especially in extremely trying time – such as the specter of an unpredictable death. After all, there is a reason that religious people are, on average, happier and less stressed.

But I do question whether or not Mr. Wiman would have embraced Christianity if he had not been presented with his fatal disease, if his conversion would have been complete, and if he could have attained the same emotional relief from another source. I am of the opinion that while religion is a sufficient provider of emotional support, it is not a necessary one: Mr. Wiman could have obtained his emotional peace from another source. Christianity simply seems to have been the most convenient, the most accessible, and the most reliable.

From that standpoint: I do not think that Mr. Wiman’s testimony can be used as justification to persuade people to convert. It does, however, provide valuable insight into how to approach religion and how it can help, and proffers advice on how to face death.

The Strength of Faith

Perhaps because Mr. Wiman was an agnostic for his entire life, or perhaps because he was a poet, I find myself agreeing with a great deal of what he has to say about how he worships God. If I chose to worship God, I would do it in a very similar way.

I will preface this by saying that I believe that a great deal of what Mr. Wiman says correlates more with Buddhism that with classical Christianity, or at least the Christianity we’ve built over the past two millennia.

What struck me most was how Mr. Wiman thinks about faith – what it means and how to approach it:

I would qualify Weil’s statement somewhat, then, by saying that reality, be it of this world or another, is not something one finds and then retains for good. It must be newly discovered daily, and newly lost.

[…]

So now I bow my head and try to pray in the mornings, not because I don’t doubt the reality of what I have experienced, but because I do […]. I go to church on Sundays, not to dispel this doubt but to expend its energy, because faith is not a state of mind but an action in the world, a movement toward the world.

I came to a similar conclusion when I decided to ‘become’ a Practical Atheist. There is an intense difference between being religious because you have grown up in a religious family, attend church because you always have, and never examining why and what you believe and being religious because you choose to, every moment of the day, with a full understanding of the reasons and the consequences.

I call the first “weak faith,” and all too often it unnerves me. I do not like how some religious people refuse to accept the world; willfully disbelieve what science has discovered, take the Bible at its literal word, and deny the validity of other choices. I find people like Anne Coulter scary, and the fact that these people do things like build a Creationist Museum bewildering and unnerving. People who deny reality to maintain their own belief structure, who choose willful ignorance over informed choice, and who the go out and try to impose their beliefs on the rest of the world scare me.

The latter I call “strong faith,” and it’s something I think is very valuable. The value of faith lies, in part, in how very difficult it is to maintain. True faith, in my mind, involves actively choosing, each and every day, to worship God. To live by the principles of your religion, in the face of doubt. Indeed, faith without doubt is fundamentally worthless – there is no choice, and this you cannot
have faith: what you have is acceptance. If you never question the existence of God, never doubt the principles and laws of your religion, then you do not have faith. You merely accept God, in the same way you accept gravity, or the sun, or your emotions.

Mr. Wiman’s statement that he prays because he doubts mirrors my own beliefs about why people should pray.

I also agree that faith – the exercise of faith – should not be an internal state of mind. We live on this earth; if you are Christian, you believe that God placed you on this earth. The act of faith is the choice to believe; the exercise of faith is how you act – from faith – within the world. Personally, I do not believe evangelism is how one expresses faith – I think that faith should be expressed in every action you make, your decisions about your place in the world, and how you relate to other people. Faith in God should emanate from you into the world, and you act and participate in it.

Action becomes a validation of your faith, and each action is another choice of faith; each action should strengthen your faith.